Showing posts with label Jonah. Show all posts
Showing posts with label Jonah. Show all posts

Sunday, April 15, 2012

Jonah and Jesus

Tim Keller on Jonah and Jesus (comparing & contrasting Jonah 1 with Mark 4:35-41), from his book King's Cross: The Story of the World in the Life of Jesus:

We have a resource that can enable us to stay calm inside no matter how the storms rage outside.


Here’s a clue: Mark has deliberately laid out this account using language that is parallel, almost identical, to the language of the famous Old Testament account of Jonah.
Both Jesus and Jonah were in a boat, and both boats were overtaken by a storm—the descriptions of the storm are almost identical.
Both Jesus and Jonah were asleep.


In both stories the sailors woke up the sleeper and said, “We’re going to die.”


And in both cases there was a miraculous divine intervention and the sea was calmed.


Further, in both stories the sailors then become even more terrified than they were before the storm was calmed.


Two almost identical stories—with just one difference.


In the midst of the storm, Jonah said to the sailors, in effect: “There’s only only thing to do. If I perish, you survive. If I die, you will live” (Jonah 1:12). And they threw him into the sea.
Which doesn’t happen in Mark’s story.


Or does it?


I think Mark is showing that the stories aren’t actually different when you stand back a bit and look at it with the rest of the story of Jesus in view.


In Matthew’s Gospel, Jesus says, “One greater than Jonah is here,” and he’s referring to himself: I’m the true Jonah. He meant this:
Someday I’m going to calm all storms, still all waves.


I’m going to destroy destruction, break brokenness, kill death.
How can he do that?


He can only do it because when he was on the cross he was thrown—willingly, like Jonah—into the ultimate storm, under the ultimate waves, the waves of sin and death.


Jesus was thrown into the only storm that can actually sink us—the storm of eternal justice, of what we owe for our wrongdoing. That storm wasn’t calmed—not until it swept him away.


If the sight of Jesus bowing his head into that ultimate storm is burned into the core of your being, you will never say, “God, don’t you care?”


And if you know that he did not abandon you in that ultimate storm, what make you think he would abandon you in much smaller storms you’re experiencing right now?


And, someday, of course, he will return and still all storms for eternity.


If you let that penetrate to the very center of your being, you will know he loves you. You will know he cares. And then you will have the power to handle anything in life with poise:
When through the deep waters I call you to go,
The rivers of woe shall not overflow;
For I will be with you, your troubles to bless,
And sanctify to you your deepest distress.


The soul that on Jesus has leaned for repose,
I will not, I will not desert to its foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake.


(HT: Justin Taylor)

Monday, April 9, 2012

A Look Back & A Look Ahead

We talked about this a few times during our study of James: Justin Taylor shares some "Echoes of the Sermon on the Mount in the Book of James."  You may have noticed some of these between our lessons in James and Quintin's series through the Sermon on the Mount.  Here are a few examples (out of 18) that Taylor lists:

Rejoice and be glad in your trials. 
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:10-12) 
“Count it all joy, my brothers, when you meet trials of various kinds.” (James 1:2) 
Be perfect and complete. 
“You therefore must be perfect, as your heavenly Father is perfect.” (Matthew 5:48) 
“And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” (James 1:4) 
Ask your good and wise God who loves to give good things. 
“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:7-11) 
“If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. . . . Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.” (James 1:517)

Read the rest of the parallels here.



Looking ahead to our next study, this is something that I've been meaning to share since I found out that we would be studying Jonah.  A little over a year ago, Tullian Tchividjian was interviewed by Collin Hansen of the Gospel Coalition about his book, Surprised by Grace: God's Relentless Pursuit of Rebels.  Hansen asked Tchividjian the following questions:

  • Why do you say Jonah is one of the best books for helping us get a better grip on the gospel?
  • How does the book of Jonah reveal the contrast between God's heart and ours?
  • How does Jesus' treatment of Jonah help us teach it today?
  • How did you see your congregation respond when you preached the gospel from Jonah?
  • What do you mean by saying Jonah is a storied presentation of the gospel?
  • What books, articles, sermons, etc., helped you preach Christ and the gospel from Jonah?

Here are a couple of Tchividjian's answers:

Why do you say Jonah is one of the best books for helping us get a better grip on the gospel? 
Surprised by Grace started out as a series of sermons on Jonah that I preached during the hardest year of my life. Preparing those sermons and preaching them proved to be a functional lifeline for me, not because of things I learned about Jonah (everything we learn about Jonah we learn by way of negative example), but because of things I learned about God’s amazing, sustaining, pursuing grace. 
I learned that God’s capacity to clean things up is infinitely greater than our human capacity to mess things up. I learned about the “stubbornness” of God to accomplish his will, regardless of how hard we may try and thwart it. In fact, as I reflect on that painful season of my life now, I can honestly say that I am genuinely thankful for all the ache I experienced. For it was during this trying time that God helped me recognize, through the story of Jonah, the practical relevance of the gospel—that everything I need and long for, in Christ, I already possesses. 
What do you mean by saying Jonah is a storied presentation of the gospel? 
It is a story of sin and grace, of desperation and deliverance. It reveals the fact that while you and I are great sinners, God is a great Savior, and that while our sin reaches far, his grace reaches farther. This story shows that God is in the business of relentlessly pursuing rebels—a label that ultimately applies to us all—and that he comes after us not to angrily strip away our freedom but to affectionately strip away our slavery so we might become truly free.
Read the full thing here.  More importantly, read through all four chapters of Jonah sometime this week and come prepared to dive in this Sunday.